As La Causa expands, the tides of conflict ebb and flow; today a loss, tomorrow a gain, a bridge down today reappearing tomorrow in a pattern highly reminiscent of the inexhaustible vitality displayed by other freedom movements of our time. For, make no mistake, La Causa is a force for freedom; and, like all basic struggles of the poor and weak against the rich and powerful, it is geared for a long, long fight. That large, initial corps the raw recruits of the service program who became the veterans of one hundred strikes and boycott operations will never again be slammed down into the dirt by the growers. Thousands more, under the contracts of the United Farm Workers, have had a taste of the way democracy can work for them in the fields. Out of such experience out of the sacrifice and suffering that go into the never-ending organizing drive flows their unconquerable will to hold together and fight for as long as it takes to win. (“Prologue,” Levy, Jacques E., et al. Cesar Chavez: Autobiography of La Causa, University of Minnesota Press, 2007)
Answer ONE of the following questions, incorporating direct reference to the readings in your response; your response must be two fully typed pages (double-spaced, 12 point font) and no fewer than 500 words:
1. Roman Catholic symbols and rituals were significant elements of La Causa, from La Virgen de Guadalupe to fasting and pilgrimage. What purpose and function did these powerful religious elements serve for those involved in the movement, in general, and for Chavez and Huerta in particular?
2. As we witnessed with Ella Baker and Martin Luther King, Jr., the United Farm Worker Movement saw the premature death of its “patriarch” (Chavez) and the longevity of its “matriarch” (Huerta). How (if at all) did the UFW try to combat the sexism and misogyny evidenced in the culture, movement, and time period? Is there something distinctive about women’s leadership that leads to a longer, sustained life dedicated to democracy and freedom ?
3. What strengths did Dolores Huerta bring to the UFW movement, from Chavez’s own perspective? How has she continued that legacy through her organization, and is there any indication of the importance of spirituality/religion in that continued work?
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